minor fixes

devatA/dashamahAvidyA/lunar_month/tithi/01/04/mahAtArA~jayantI.toml

@@ -14,7 +14,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Mahatara is 2nd of the Dasha Maha Vidyas."
+en = "Devi Mahatara is 2nd of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "महातारा-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/02/03/rAja-mAtaGgI~jayantI.toml

@@ -14,7 +14,7 @@ kaala = "अपराह्णः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Raja Matangi is 9th of the Dasha Maha Vidyas."
+en = "Devi Raja Matangi is 9th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "राज-मातङ्गी-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/02/04/bagalAmukhI~jayantI.toml

@@ -14,7 +14,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Bagalamukhi is 8th of the Dasha Maha Vidyas."
+en = "Devi Bagalamukhi is 8th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "बगलामुखी-जयन्ती", "पीताम्बर-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/02/14/chinnamastA~jayantI.toml

@@ -13,7 +13,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Chinnamasta is 6th of the Dasha Maha Vidyas."
+en = "Devi Chinnamasta is 6th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "छिन्नमस्ता-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/03/08/dhUmAvatI~jayantI.toml

@@ -14,7 +14,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Dhumavati is 7th of the Dasha Maha Vidyas."
+en = "Devi Dhumavati is 7th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "धूमावती-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/06/12/bhuvanEzvarI~jayantI.toml

@@ -17,7 +17,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Bhuvaneshwari is 4th of the Dasha Maha Vidyas."
+en = "Devi Bhuvaneshwari is 4th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "भुवनेश्वरी-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/06/23/mahAkAlI~jayantI.toml

@@ -14,7 +14,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Mahakali is 1st of the Dasha Maha Vidyas."
+en = "Devi Mahakali is 1st of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "महाकाली-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/09/15/tripura~bhairavI~jayantI.toml

@@ -13,7 +13,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Tripura Bhairavi is 5th of the Dasha Maha Vidyas."
+en = "Devi Tripura Bhairavi is 5th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "त्रिपुर-भैरवी-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/09/30/kamalA~jayantI.toml

@@ -13,7 +13,7 @@ kaala = "मध्यरात्रिः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Kamala is 10th of the Dasha Maha Vidyas."
+en = "Devi Kamala is 10th of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "कमला-जयन्ती",]

devatA/dashamahAvidyA/lunar_month/tithi/11/15/lalitA~jayantI.toml

@@ -12,7 +12,7 @@ anga_number = 15
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Goddess Lalita is 3rd of the Dasha Maha Vidyas."
+en = "Devi Lalita is 3rd of the Dasha Maha Vidyas."
 
 [names]
 sa = [ "ललिता-जयन्ती",]

devatA/vaiShNava/lunar_month/tithi/04/17/azUnyazayana-vratam~1.toml

@@ -17,7 +17,7 @@ kaala = "चन्द्रोदयः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Lord Mahavishnu sleeps with Goddess Mahalakshmi on this day. Do Puja by placing the God/Goddess on a new bed with pillow/blanket. Do danam of same after puja."
+en = "Bhagavan Mahavishnu sleeps with Devi Mahalakshmi on this day. Do Puja by placing the Bhagavan/Devi on a new bed with pillow/blanket. Do danam of same after puja."
 
 [names]
 sa = [ "अशून्यशयन-व्रतम्",]

devatA/vaiShNava/lunar_month/tithi/05/17/azUnyazayana-vratam~2.toml

@@ -17,7 +17,7 @@ kaala = "चन्द्रोदयः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Lord Mahavishnu sleeps with Goddess Mahalakshmi on this day. Do Puja by placing the God/Goddess on a new bed with pillow/blanket. Do danam of same after puja."
+en = "Bhagavan Mahavishnu sleeps with Devi Mahalakshmi on this day. Do Puja by placing the Bhagavan/Devi on a new bed with pillow/blanket. Do danam of same after puja."
 
 [names]
 sa = [ "अशून्यशयन-व्रतम्",]

devatA/vaiShNava/lunar_month/tithi/06/17/azUnyazayana-vratam~3.toml

@@ -17,7 +17,7 @@ kaala = "चन्द्रोदयः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Lord Mahavishnu sleeps with Goddess Mahalakshmi on this day. Do Puja by placing the God/Goddess on a new bed with pillow/blanket. Do danam of same after puja."
+en = "Bhagavan Mahavishnu sleeps with Devi Mahalakshmi on this day. Do Puja by placing the Bhagavan/Devi on a new bed with pillow/blanket. Do danam of same after puja."
 
 [names]
 sa = [ "अशून्यशयन-व्रतम्",]

devatA/vaiShNava/lunar_month/tithi/07/17/azUnyazayana-vratam~4.toml

@@ -17,7 +17,7 @@ kaala = "चन्द्रोदयः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Lord Mahavishnu sleeps with Goddess Mahalakshmi on this day. Do Puja by placing the God/Goddess on a new bed with pillow/blanket. Do danam of same after puja."
+en = "Bhagavan Mahavishnu sleeps with Devi Mahalakshmi on this day. Do Puja by placing the Bhagavan/Devi on a new bed with pillow/blanket. Do danam of same after puja."
 
 [names]
 sa = [ "अशून्यशयन-व्रतम्",]

devatA/vaiShNava/lunar_month/tithi/08/17/azUnyazayana-vratam~5.toml

@@ -17,7 +17,7 @@ kaala = "चन्द्रोदयः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Lord Mahavishnu sleeps with Goddess Mahalakshmi on this day. Do Puja by placing the God/Goddess on a new bed with pillow/blanket. Do danam of same after puja."
+en = "Bhagavan Mahavishnu sleeps with Devi Mahalakshmi on this day. Do Puja by placing the Bhagavan/Devi on a new bed with pillow/blanket. Do danam of same after puja."
 
 [names]
 sa = [ "अशून्यशयन-व्रतम्",]

general/lunar_month/tithi/04/15/kOkila-vratam.toml

@@ -33,7 +33,7 @@ kaala = "सूर्यास्तमयः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "The Kokila vratam is performed for a month, beginning this day, until the Full Moon day of Shravana Masa. Performed by women, Goddess Parvati is worshipped in the form of a Kokila, i.e. cuckoo, with golden wings, jewelled eyes, lotus-like face, etc. A woman performing this vratam attains happiness and saubhagyam for seven births."
+en = "The Kokila vratam is performed for a month, beginning this day, until the Full Moon day of Shravana Masa. Performed by women, Devi Parvati is worshipped in the form of a Kokila, i.e. cuckoo, with golden wings, jewelled eyes, lotus-like face, etc. A woman performing this vratam attains happiness and saubhagyam for seven births."
 
 [names]
 sa = [ "कोकिल-व्रतम्",]

general/lunar_month/tithi/06/03/haritAlikA-vratam.toml

@@ -19,7 +19,7 @@ kaala = "प्रातः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Puja of Gauri-Maheshwara on Vrishabham, esp. for girls desirous of getting married, like Goddess Parvati sought the hand of Maheshwara, as Himavan's daughter."
+en = "Puja of Gauri-Maheshwara on Vrishabham, esp. for girls desirous of getting married, like Devi Parvati sought the hand of Maheshwara, as Himavan's daughter."
 
 [names]
 sa = [ "हरितालिका-व्रतम्",]

mahApuruSha/kAnchI-maTha/lunar_month/tithi/06/21/kAJcI_33_jagadguru_zrI~saccidAnandaghanEndra_sarasvatI_2_ArAdhanA.toml

@@ -28,7 +28,7 @@ year_start_era = "kali"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "This Saccidānandaghana with a firm control over senses, conversant with various languages—was a Telugu brahmin named Timmaṇṇa, son of Prauḍha Rāmaṇṇa became the Jagadguru from region on the banks of river Chandrabhāga. Renovating the huge dilapidated maṭha, He remained happily in Kāñci itself by devoting himself every day in the worship of Goddess Kāmākṣī. He, the benevolent great preceptor Saccidānandaghana having travelled upto Himalayas attained liberation on the sixth day of dark fortnight of the month Bhādrapada (Mahālaya Pakṣa) in the year Khara. He was also known as Bhāṣaparameṣṭi and his preceptorship was for twenty years."
+en = "This Saccidānandaghana with a firm control over senses, conversant with various languages—was a Telugu brahmin named Timmaṇṇa, son of Prauḍha Rāmaṇṇa became the Jagadguru from region on the banks of river Chandrabhāga. Renovating the huge dilapidated maṭha, He remained happily in Kāñci itself by devoting himself every day in the worship of Devī Kāmākṣī. He, the benevolent great preceptor Saccidānandaghana having travelled upto Himalayas attained liberation on the sixth day of dark fortnight of the month Bhādrapada (Mahālaya Pakṣa) in the year Khara. He was also known as Bhāṣaparameṣṭi and his preceptorship was for twenty years."
 
 [names]
 sa = [ "काञ्ची ३३ जगद्गुरु श्री-सच्चिदानन्दघनेन्द्र सरस्वती २ आराधना",]

mahApuruSha/kAnchI-maTha/lunar_month/tithi/08/16/kAJcI_64_jagadguru_zrI~candrazEkharEndra_sarasvatI_5_ArAdhanA.toml

@@ -26,7 +26,7 @@ year_start_era = "kali"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Devoted to Lord Chandramauli, preceptor Śrī Chandraśekhara too remaining in the Pīṭha for thirty-seven years reached his eternal abode on the first day of Kṛṣṇapakṣa in the month of Kārtika of the year Sādhāraṇa. The name of this preceptor before initiation was Veñkatasubrahmaṇya Dīkṣita. He was a descendant of the family of Govinda Dīkṣita, wellknown as “Ayyan” who carried out many righteous acts of “pūrta” and adorned the ministerial post in the assembly of King Sevappa Nāyaka of the Nāyaka dynasty ruling Tanjavur. This preceptor was well-versed in Mantra Śāstra. Only during the period of this preceptor, the renovation or reinstallation of the pair of ear-rings (taṭaṅka yugala) symbolic of Sricakra, of Goddess Akhilāṇdeśvarī of Jambukeśvara, renovation of Sricakra in the Kāmākṣī temple at Kāñci were carried out. During his visit ot Tanjavur, the preceptor was reverentially coronated with gold or offered Kanakābhiṣeka by the monarch who was ruling Tanjavur. Śalivahana era 1773."
+en = "Devoted to Lord Chandramauli, preceptor Śrī Chandraśekhara too remaining in the Pīṭha for thirty-seven years reached his eternal abode on the first day of Kṛṣṇapakṣa in the month of Kārtika of the year Sādhāraṇa. The name of this preceptor before initiation was Veñkatasubrahmaṇya Dīkṣita. He was a descendant of the family of Govinda Dīkṣita, wellknown as “Ayyan” who carried out many righteous acts of “pūrta” and adorned the ministerial post in the assembly of King Sevappa Nāyaka of the Nāyaka dynasty ruling Tanjavur. This preceptor was well-versed in Mantra Śāstra. Only during the period of this preceptor, the renovation or reinstallation of the pair of ear-rings (taṭaṅka yugala) symbolic of Sricakra, of Devī Akhilāṇdeśvarī of Jambukeśvara, renovation of Sricakra in the Kāmākṣī temple at Kāñci were carried out. During his visit ot Tanjavur, the preceptor was reverentially coronated with gold or offered Kanakābhiṣeka by the monarch who was ruling Tanjavur. Śalivahana era 1773."
 
 [names]
 sa = [ "काञ्ची ६४ जगद्गुरु श्री-चन्द्रशेखरेन्द्र सरस्वती ५ आराधना",]

mahApuruSha/kAnchI-maTha/lunar_month/tithi/11/16/kAJcI_51_jagadguru_zrI~vidyAtIrthEndra_sarasvatI_ArAdhanA.toml

@@ -36,7 +36,7 @@ year_start_era = "kali"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Sarvajñaviṣṇu (name of Śrī Vidyātīrtha before initiation), son of Śārṅgapāṇi) of Bilvaranya received initiation into asceticism from the sage preceptor Chandraśekhara; remaining in the seat of the master, engrossed in/attached to the worship of Lord Yogeśa and the Goddess who dwells in the Cakrarāja, He was surrounded by the eminent saints—Śrī Mādhava, Bukka and Bhārati tīrtha. He decorated the seat by remaining in Kāṅci only for seventy-three years and after directing eight disciples who shone like the presiding deities of eight quarters to take care of the Pīṭha, He, the steadfast one, resorting to the peaks of Himalayas with the only companion disciple, Śaṅkarānanda, observed severe penance for fifteen years. This preceptor, in the course of penance itself, as the attending disciple was looking at, merged in the Supreme Effulgence of the Sun on the pratipad (first day) of the bright fortnight of the Māgha month in the year Raktākṣī. The disciple too afflicted with grief heavily returned to his Maṭha. In the meantime, the eight disciples too protected the Pīṭha as per the directions; gladdened on seeing the disciple Śaṅkarānanda, they entered into that Maṭha of their preceptor. This preceptor, adored by Śrī Vidyāraṇya, Saccidānanda and others is also known popularly as Vidyānātha, Vidyeśa, Vidyāśaṅkara, Vidyātīrtha and Śaṅkarānandaguru."
+en = "Sarvajñaviṣṇu (name of Śrī Vidyātīrtha before initiation), son of Śārṅgapāṇi) of Bilvaranya received initiation into asceticism from the sage preceptor Chandraśekhara; remaining in the seat of the master, engrossed in/attached to the worship of Lord Yogeśa and the Devī who dwells in the Cakrarāja, He was surrounded by the eminent saints—Śrī Mādhava, Bukka and Bhārati tīrtha. He decorated the seat by remaining in Kāṅci only for seventy-three years and after directing eight disciples who shone like the presiding deities of eight quarters to take care of the Pīṭha, He, the steadfast one, resorting to the peaks of Himalayas with the only companion disciple, Śaṅkarānanda, observed severe penance for fifteen years. This preceptor, in the course of penance itself, as the attending disciple was looking at, merged in the Supreme Effulgence of the Sun on the pratipad (first day) of the bright fortnight of the Māgha month in the year Raktākṣī. The disciple too afflicted with grief heavily returned to his Maṭha. In the meantime, the eight disciples too protected the Pīṭha as per the directions; gladdened on seeing the disciple Śaṅkarānanda, they entered into that Maṭha of their preceptor. This preceptor, adored by Śrī Vidyāraṇya, Saccidānanda and others is also known popularly as Vidyānātha, Vidyeśa, Vidyāśaṅkara, Vidyātīrtha and Śaṅkarānandaguru."
 
 [names]
 sa = [ "काञ्ची ५१ जगद्गुरु श्री-विद्यातीर्थेन्द्र सरस्वती आराधना",]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml

@@ -18,7 +18,7 @@ jsonClass = "HinduCalendarEventTiming"
 en = """
 Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.
 
-The 28th of the Nayanmars, Thirugnana Sambandar, born to a devout Brahmana couple---Shivapada Hridayar and Bhagavatiar---in 7th-century Sirkazhi, was an answer to his father's prayers for a son who would revive the glory of Shaivism. At the age of three, during a visit to the Sattainathar Shiva Temple, Sambandar was left by his parents near a pond. While alone, he began to cry and was comforted and fed by Goddess Parvati and Lord Shiva, appearing as Thoniappar. His parents found milk on his lips and upon questioning, Sambandar pointed skyward and spontaneously composed his first hymn, “Thodudaiya Seviyan,” symbolizing his reception of divine wisdom or Shivajnanam. This event marked him as Thirugnana Sambandar, the Nayanmar of divine knowledge, and Aludaiya Pillayar, the Lord’s child.
+The 28th of the Nayanmars, Thirugnana Sambandar, born to a devout Brahmana couple---Shivapada Hridayar and Bhagavatiar---in 7th-century Sirkazhi, was an answer to his father's prayers for a son who would revive the glory of Shaivism. At the age of three, during a visit to the Sattainathar Shiva Temple, Sambandar was left by his parents near a pond. While alone, he began to cry and was comforted and fed by Devi Parvati and Lord Shiva, appearing as Thoniappar. His parents found milk on his lips and upon questioning, Sambandar pointed skyward and spontaneously composed his first hymn, “Thodudaiya Seviyan,” symbolizing his reception of divine wisdom or Shivajnanam. This event marked him as Thirugnana Sambandar, the Nayanmar of divine knowledge, and Aludaiya Pillayar, the Lord’s child.
 
 Celebrated as Tala Vendan, the unrivaled master of rhythm in the Periyapuranam, Sambandar demonstrated prodigious talents from a young age. By the time he was seven, he began singing about the Vedas and authored a significant collection of hymns, forming volumes 1-3 of the Thirumurai.
 

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/10/12/caNDEzvara_nAyan2mAr_(20)_gurupUjai.toml

@@ -24,7 +24,7 @@ One day, Vichara Sarman witnessed a cowherd beating a cow and intervened, admoni
 
 However, a villager witnessed this and complained to the cow owners that Vichara Sarman was wasting milk on mud and sand. His father, Echhadattan, upon hearing the complaint, secretly observed Vichara Sarman's ritual. Misinterpreting his son's devotion, the father attempted to disrupt the ritual, prompting Vichara Sarman to defend the worship by striking his father with a stick, which miraculously turned into an axe and killed his father.
 
-This act was a divine test of Vichara Sarman's devotion. Lord Shiva, impressed by his unwavering devotion, appeared before him with Goddess Parvati. Vichara Sarman was transformed into a divine form akin to Lord Shiva and adorned with a garland from the Lord, attaining Saroopya Mukthi (liberation with the attainment of the form of the Lord). The Lord then declared that Vichara Sarman would soon reach Chandikeshvarar's Abode and be worshipped in the same way he had worshipped the Lord with food, clothes, and flowers. Both Vichara Sarman and his father, purified by this supreme act of devotion, attained the abode of Lord Shiva.
+This act was a divine test of Vichara Sarman's devotion. Lord Shiva, impressed by his unwavering devotion, appeared before him with Devi Parvati. Vichara Sarman was transformed into a divine form akin to Lord Shiva and adorned with a garland from the Lord, attaining Saroopya Mukthi (liberation with the attainment of the form of the Lord). The Lord then declared that Vichara Sarman would soon reach Chandikeshvarar's Abode and be worshipped in the same way he had worshipped the Lord with food, clothes, and flowers. Both Vichara Sarman and his father, purified by this supreme act of devotion, attained the abode of Lord Shiva.
 """
 
 [names]

tamil/description_only/puraTTAci~can2ikkizhamai.toml

@@ -8,7 +8,7 @@ default_to_none = true
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Perform special puja and naivedyam (e.g. `tilAnnam`) to Lord Venkateshwara."
+en = "Perform special puja and naivedyam (e.g. `tilAnnam`) to Shri Venkateshwara."
 
 [names]
 ta = [ "puraTTAci~can2ikkizhamai",]